Kamfanin Dillancin Labaran Hauza ya ruwaito cewa, al'amarin Ashura bai ƙare da shahadar Sayyidush Shuhada Imam Husaini (A.S.) da sahabbansa masu aminci ba. Tun daga wannan lokaci ne wani sabon babi na juyin Husaini ya fara, ta hanyar rawar da matan Ahlul Baiti (A.S.) suka taka cikin sani da jarumtaka.
Saboda haka, a cikin jerin tattaunawar "Makarantar Zainabiyya", ana tattaunawa da Hujjatul Islam Amir Hasan Muzaffarizad, ƙwararre kuma mai bincike kan tarihin Musulunci, domin nazartar fannoni daban-daban da ba a cika yin bayani a kansu ba game da rawar da matan Ahlul Baiti (A.S.) suka taka wajen raya juyin Ashura. A ci gaba, muna gayyatarku ku karanta wannan cikakkiyar tattaunawa ta tarihi da nazari.
Idan bayan Sayyida Zainab Kubra (A.S.) za a ambaci wata mace mai matuƙar tasiri a al'amarin Ashura, babu shakka ɗaya daga cikin sunayen farko da za su zo a zuciya shi ne Sayyida Ummu Kulthum (A.S.), 'yar uwarta mai girma.
Wasu suna ganin cewa "Ummu Kulthum" lakabin (alkunyar) Sayyida Zainab (A.S.) ne. Saboda haka, duk inda aka ambaci sunan Ummu Kulthum a cikin littattafan tarihi, ana nufin Sayyida Zainab Kubra (A.S.) ne. Bisa wannan fahimta, Amirul Muminina Ali (A.S.) da Sayyida Fatima Zahra (A.S.) sun haifi 'ya mace guda ɗaya kawai, wato Sayyida Zainab Kubra (A.S.).
Sai dai wannan fahimtar ba daidai ba ce. Domin a cikin litattafan tarihi da ruwayoyi masu yawa, an bayyana a sarari cewa Sayyida Ummu Kulthum (A.S.) mutum ce a kashin kanta kuma ba ita ce Sayyida Zainab Kubra (A.S.) ba. Don haka ya kamata a ɗauke ta a matsayin ɗaya daga cikin 'ya'yan Amirul Muminina Ali (A.S.) da Sayyida Fatima Zahra (A.S.), kuma tana daga cikin fitattun mata masu tasiri a al'amuran Ashura da abubuwan da suka biyo bayansa.
Littattafan tarihi sun tabbatar da kasancewar Ummu Kulthum (A.S.) a matsayin mutum a kashin kanta
Misali, lokacin da Imam Husaini (A.S.) ya bar Madina tare da iyalansa, Abu Hanifa Dinawari, ɗaya daga cikin manyan malaman ƙarni na uku na Hijira, a cikin littafinsa "Akhbar al-Tiwal", ya bayyana cewa 'yan'uwan Imam Husaini (A.S.) guda biyu, wato Zainab da Ummu Kulthum (A.S.), su ma suna cikin wannan tafiya.
Haka nan, lokacin da Sayyidush Shuhada (A.S.) ya yi bankwana da mata masu alfarma a yammacin ranar Ashura, ya kira su da sunayensu, yana cewa: "Ya Zainab! Ya Ummu Kulthum! Ya Sukaina! Ya Rabab! Ya Rukayya! Alaikunna minni as-salam."
Ambaton Sayyida Zainab (A.S.) da Sayyida Ummu Kulthum (A.S.) daban-daban a wannan bankwana yana nuna a fili cewa su mutane biyu ne masu zaman kansu.
Bugu da ƙari, malamai da dama na tarihi, ciki har da Sayyid Ibn Tawus a cikin littafinsa "Al-Luhuf", lokacin da suke kawo huɗubobin 'yantattun Karbala a Kufa, sun kawo huɗubar Sayyida Zainab (A.S.) daban, sannan huɗubar Sayyida Ummu Kulthum (A.S.) daban.
Wannan rarrabewa yana nuna cewa a fahimtarsu, muna magana ne kan mutane biyu mabambanta masu haske a tarihin Musulunci da Shi'a: Sayyida Zainab Kubra (A.S.) da Sayyida Zainab Sugra (A.S.), wadda ake nufi da ita ce Sayyida Ummu Kulthum (A.S.).
Makarantar Zainabiyya | Ummu Kulthum (A.S.): Muryar Ahlul Baiti Mai Bayyana Gaskiya a cikin Ayarin Fursunonin Karbala
Nazari kan ikirarin auren Sayyida Ummu Kulthum (A.S.) da Halifa na biyu
Kafin mu shiga babban batun, ya dace mu yi nuni da wani batu na tarihi da aka fi mayar da hankali a kai, wato batun auren Ummu Kulthum da Halifa na biyu; batun da wasu daga cikin masu adawa da tafarkin Ahlul Baiti da mabiyan makarantar halifofi suke amfani da shi a matsayin hujja.
Bisa ga wata fahimta da wasu masu bincike suka gabatar, Ummu Kulthum wadda ta yi aure da Halifa na biyu ba 'yar Amirul Muminina Ali (A.S.) ba ce, a'a 'yar Abubakar ce daga wajen Asma'u bint Umais.
Bayan rasuwar Abubakar, Asma'u ta auri Amirul Muminina Ali (A.S.). Saboda haka, Ummu Kulthum 'yar Abubakar ta girma a gidan Amirul Muminina Ali (A.S.) kuma ta kasance kamar 'yar renonsa. Don haka danganta ta da Amirul Muminina (A.S.) ba yana nufin ita 'yarsa ta jini ba ce.
A wani ɓangaren kuma, bisa ga rahotannin tarihi, Ummu Kulthum wadda ta kasance matar Halifa na biyu ta rasu ne kafin faruwar Karbala, a zamanin Mu'awiya.
Amma ita Sayyida Ummu Kulthum 'yar Sayyida Fatima Zahra (A.S.), ita ce wadda ta halarci Karbala, kuma bayan shahadar Imam Husaini (A.S.) ta kasance a Kufa da sauran wuraren da aka kai su, tana yin jawabai na wayar da kai domin bayyana zaluncin da aka yi wa Ahlul Baiti (A.S.) da kuma fallasa laifukan maƙiyansu.
Mijin Sayyida Ummu Kulthum (A.S.) an bayyana shi a matsayin Aun bn Ja'afar bn Abi Talib, ɗan uwanta kuma ɗan Ja'afar ɗan Abi Talib (Ja'afarut Tayyar). Wannan mutum ya yi shahada tare da Imam Husaini (A.S.) a ranar Ashura, kuma sunansa yana cikin jerin shahidan Karbala.
Saboda haka, bai kamata a haɗa Ummu Kulthum matar Halifa na biyu da Sayyida Ummu Kulthum (A.S.) 'yar Amirul Muminina Ali (A.S.) da Sayyida Fatima Zahra (A.S.) wuri guda ba.
Kasancewar Sayyida Ummu Kulthum (A.S.) a Karbala da daren Ashura
Game da kasancewar Sayyida Ummu Kulthum (A.S.) da rawar da ta taka a al'amarin Ashura da abubuwan da suka biyo baya, akwai rahotannin tarihi masu muhimmanci.
Ɗaya daga cikin rahotannin farko yana komawa ne zuwa lokacin da ayarin Imam Husaini (A.S.) ya isa ƙasar Karbala.
A wannan lokaci, Sayyida Ummu Kulthum (A.S.) ta zo wurin ɗan uwanta Imam Husaini (A.S.) ta ce masa:
«یا أَخی، هذِهِ بادِیَةٌ مَهُولَةٌ»
"Ya ɗan'uwana! Wannan fili ne mai ban tsoro."
Ma'ana: "Ya ɗan'uwana, wannan hamada ƙasa ce mai ban tsoro wadda take sa ni jin tsoro da tashin hankali."
Imam Husaini (A.S.) ya amsa mata ta hanyar tunatar da ita labarin yadda mahaifinsu Amirul Muminina Ali (A.S.) ya taɓa wucewa ta wannan ƙasa.
Ya ce: "Lokacin da muka wuce wannan hamada tare da mahaifinmu, barci ya rinjaye shi. Bayan ya farka, sai ya yi kuka sosai. Da aka tambaye shi dalilin kukansa, sai ya ce ya ga a mafarki cewa ɗansa Husaini (A.S.) yana fama a cikin wani teku na jini a wannan ƙasa, kuma babu wanda zai zo ya taimake shi.
Sheikh Saduk, ɗaya daga cikin manyan malaman farko na Shi'a, ya kawo wannan ruwaya a cikin majalisinsa na tamanin da bakwai a littafinsa mai daraja "Al-Amali."
Haɗuwar 'yan uwa biyu a daren Ashura
Wata ruwaya kuma game da kasancewar Sayyida Ummu Kulthum (A.S.) tana magana ne kan daren Ashura.
A wannan dare, lokacin da Imam Hussain (A.S.) yake gyara takobinsa kuma yana kaifa shi domin shirin gobe, ya riƙa karanta wasu baitocin waƙa da suka fara da cewa:
«یا دَهرُ أُفٍّ لَکَ مِن خَلیلٍ...»
Ma'ana:
"Ya duniya! Tir da irin abotarki, domin ke ba kyakkyawar abokiya ba ce."
Sayyida Zainab Kubra (A.S.), wadda a lokacin take kula da Imam Sajjad (A.S.), bayan ta ji waɗannan kalmomi kuma ta fahimci cewa lokacin shahadar ɗan uwanta ya kusa, sai ta garzaya zuwa wurinsa tana kuka.
A wasu littattafan tarihi an jaddada cewa Sayyida Ummu Kulthum (A.S.) ma tana cikin wannan yanayi, kuma 'yan'uwan biyu sun kasance tare da ɗan uwansu Imam Husaini (A.S.).
A cikin wannan tattaunawa, Sayyidush Shuhada (A.S.) ya kira 'yan uwansa zuwa ga haƙuri, juriya da yarda da hukuncin Allah.
Ya tunatar da su cewa dukkan halittu masu rai za su ƙare, amma Allah Maɗaukakin Sarki ne kawai yake dawwama. Komawar kowa gare Shi take, kuma hukunci na ƙarshe yana hannunsa.
Haka nan Imam Husaini (A.S.) ya jaddada cewa Allah Maɗaukakin Sarki da kansa zai ɗauki fansa daga azzalumai da masu kisan kai, kuma zai hukunta su bisa laifukan da suka aikata.
Waɗannan rahotanni suna nuna cewa Sayyida Ummu Kulthum (A.S.) tun daga farkon zuwanta Karbala har zuwa sa'o'i na ƙarshe kafin Ashura, tana tare da Imam Husaini (A.S.) da Sayyida Zainab Kubra (A.S.), kuma ta kasance mai shaida abubuwan da suka faru da musibun wannan juyi.
Ra'ayinka